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Sunday, 16 December 2012

Quran karim surah#2verses224To240.


224. And make not Allah the target ofyour oaths that you may take oath for not doing good and nor fearing Allah
and nor making peace between men; and Allah Hears, Knows.
225. Allah does not callyou to account foryour such oaths as they come out fromyour tongs unintentionally,yes,
He callsyou to account for whatyour hearts have done, and Allah isForgiving,For" bearing.
226. For those who swear off from going to their wives is an awaiting of four months; hence if they go back in this
period, then Allah isForgiving, Merciful.
227. And if you decide firmly to divorce, then Allah Hears, Knows.
228. And divorced women should keep their souls away till three menstruations, and it is not lawful to them that
they conceal what Allah has created in their wombs. If they have faith in Allah and the Last Day. And their
husbands have the right to take them back during that period provided they will torejoin. And the women have
rights similar to those over them according to law, and men have superiority over them and Allah is Dominant,
Wise.
229. This divorce is for two times only; then is toretain with good or to release with kindness, and it is not allowed
to you to take back something of whatyou have given to the women, but if both fear that they could not keep
the limits of Allah. Then, if you fear that the Twain shall not remain just on the same limits then there is no sin
on them for that with which the womanransoms herself. These are the limits of Allah, do not transgress them,
and whoso transgresses the limits of Allah, then they are the oppressors.
230. Then if she is divorced for the third time, then that women will not be lawful to him, until she lives with another
husband, then if that second one divorces her, then there is no sin on the twain if they come together again, if
they think that they will observe the limits of Allah, and these are the limits of Allah. He explains them for the
learned.
231. And whenyou divorce women and their period are completed, then, till that time either retain them kindly or
release themkindly, but there should not be retention to hurt them so that you may transgress the limit and
whoso does this, he wrongs his own soul, and do not make jest of the signs of Allah and remember the favour
of Allah upon you and the Book and Wisdom which He has sent down toyou for admonishingyou, andremain
fearing Allah andknow that Allah knows all things.
232. And whenyou divorce women and their period are completed, then O guardians of women! Prevent them not
from marrying their husbands, when they agree among themselves according to law. This counsel is given to
him who among you have faith in Allah and the Last Day. This is cleaner and purer for you, and Allahknows
and you do not know.
233. And mothers should suckle their children for complete twoyears, for him who intends to complete the period of
suckling, and to whom the child belongs, on him there is feeding and clothing of the women according to
convention. No soul shall be burdened but within his capacity, the mother should not be made to suffer
because of her child and nor father because of his child or (the mother should not make the child to suffer, and
nor father to his child, and the same is incumbent on the father's heir. Then if the mother and father both try
to wean by mutual consent and consultation, there is no sin on them; and if you wish that your children should
be suckled by nurses, then too there is no blame onyou, provided what was agreed to pay is paid by you with
kindness, and remain fearing Allah and know that Allah is seeingyour works.
234. And those of you who die and leave behind wives, they should keep themselves apart for a period of four
months and ten days, then when they complete their period, thenO guardians! There is no blame onyou in
anything, which the women do with regard to themselves according to law. And Allah is aware whatyou do.
235. And there is no sin on,you regarding this, that you sent offer of marriage to women by giving obscure hint or
hold it inyour hearts. Allah knows that nowyou will remember them. Yes, make not with them secret contract,
but say that much only which isknown in law. And do not resolve wedding-tie until the written termreaches to
its period andknow that Allah knows what is in your heart, then fear him andknow that Allah isForgiving,
Forbearing
236. There is no any demand againstyou if you divorce the women while you have not touched them or have fixed
any dower. And give them something to carry on with the men of resources according to his means and the
poor according to his means some" thing to carry on with, this is incumbent on the well doers.
237. And if you divorced women without touching them and for them you had already fixed some dower, then what
much was agreed half of it is incumbent but if the women forgo something or he gives more in whose hand is
the tied of the marriage, and O men your giving more is nearer to' piety. And do not forget doing good to each
other among! Your selves. No doubt, Allah is seeing your works.
238. Watch over all your prayers and the middle prayer and stand before Allah with devotion.
239. And if you are in fear then, on foot orriding, as you can, then whenyou are secure remember Allah as He
taught you that which you did not know.
240. And those of you who die and leave behind them wives, they should bequeath for their women to provide them
Al-QuranEnglish Translation (Kanz-ul-Eeman)ttp://www.NooreMadinah.net
224. And make not Allah the target ofyour oaths that you may take oath for not doing good and nor fearing Allah
and nor making peace between men; and Allah Hears, Knows.
225. Allah does not callyou to account foryour such oaths as they come out fromyour tongs unintentionally,yes,
He callsyou to account for whatyour hearts have done, and Allah isForgiving,For" bearing.
226. For those who swear off from going to their wives is an awaiting of four months; hence if they go back in this
period, then Allah isForgiving, Merciful.
227. And if you decide firmly to divorce, then Allah Hears, Knows.
228. And divorced women should keep their souls away till three menstruations, and it is not lawful to them that
they conceal what Allah has created in their wombs. If they have faith in Allah and the Last Day. And their
husbands have the right to take them back during that period provided they will torejoin. And the women have
rights similar to those over them according to law, and men have superiority over them and Allah is Dominant,
Wise.
229. This divorce is for two times only; then is toretain with good or to release with kindness, and it is not allowed
to you to take back something of whatyou have given to the women, but if both fear that they could not keep
the limits of Allah. Then, if you fear that the Twain shall not remain just on the same limits then there is no sin
on them for that with which the womanransoms herself. These are the limits of Allah, do not transgress them,
and whoso transgresses the limits of Allah, then they are the oppressors.
230. Then if she is divorced for the third time, then that women will not be lawful to him, until she lives with another
husband, then if that second one divorces her, then there is no sin on the twain if they come together again, if
they think that they will observe the limits of Allah, and these are the limits of Allah. He explains them for the
learned.
231. And whenyou divorce women and their period are completed, then, till that time either retain them kindly or
release themkindly, but there should not be retention to hurt them so that you may transgress the limit and
whoso does this, he wrongs his own soul, and do not make jest of the signs of Allah and remember the favour
of Allah upon you and the Book and Wisdom which He has sent down toyou for admonishingyou, andremain
fearing Allah andknow that Allah knows all things.
232. And whenyou divorce women and their period are completed, then O guardians of women! Prevent them not
from marrying their husbands, when they agree among themselves according to law. This counsel is given to
him who among you have faith in Allah and the Last Day. This is cleaner and purer for you, and Allahknows
and you do not know.
233. And mothers should suckle their children for complete twoyears, for him who intends to complete the period of
suckling, and to whom the child belongs, on him there is feeding and clothing of the women according to
convention. No soul shall be burdened but within his capacity, the mother should not be made to suffer
because of her child and nor father because of his child or (the mother should not make the child to suffer, and
nor father to his child, and the same is incumbent on the father's heir. Then if the mother and father both try
to wean by mutual consent and consultation, there is no sin on them; and if you wish that your children should
be suckled by nurses, then too there is no blame onyou, provided what was agreed to pay is paid by you with
kindness, and remain fearing Allah and know that Allah is seeingyour works.
234. And those of you who die and leave behind wives, they should keep themselves apart for a period of four
months and ten days, then when they complete their period, thenO guardians! There is no blame onyou in
anything, which the women do with regard to themselves according to law. And Allah is aware whatyou do.
235. And there is no sin on,you regarding this, that you sent offer of marriage to women by giving obscure hint or
hold it inyour hearts. Allah knows that nowyou will remember them. Yes, make not with them secret contract,
but say that much only which isknown in law. And do not resolve wedding-tie until the written termreaches to
its period andknow that Allah knows what is in your heart, then fear him andknow that Allah isForgiving,
Forbearing
236. There is no any demand againstyou if you divorce the women while you have not touched them or have fixed
any dower. And give them something to carry on with the men of resources according to his means and the
poor according to his means some" thing to carry on with, this is incumbent on the well doers.
237. And if you divorced women without touching them and for them you had already fixed some dower, then what
much was agreed half of it is incumbent but if the women forgo something or he gives more in whose hand is
the tied of the marriage, and O men your giving more is nearer to' piety. And do not forget doing good to each
other among! Your selves. No doubt, Allah is seeing your works.
238. Watch over all your prayers and the middle prayer and stand before Allah with devotion.
239. And if you are in fear then, on foot orriding, as you can, then whenyou are secure remember Allah as He
taught you that which you did not know.
240. And those of you who die and leave behind them wives, they should bequeath for their women to provide them
Al-QuranEnglish Translation (Kanz-ul-Eeman)ttp://www.NooreMadinah.net
224. And make not Allah the target ofyour oaths that you may take oath for not doing good and nor fearing Allah
and nor making peace between men; and Allah Hears, Knows.
225. Allah does not callyou to account foryour such oaths as they come out fromyour tongs unintentionally,yes,
He callsyou to account for whatyour hearts have done, and Allah isForgiving,For" bearing.
226. For those who swear off from going to their wives is an awaiting of four months; hence if they go back in this
period, then Allah isForgiving, Merciful.
227. And if you decide firmly to divorce, then Allah Hears, Knows.
228. And divorced women should keep their souls away till three menstruations, and it is not lawful to them that
they conceal what Allah has created in their wombs. If they have faith in Allah and the Last Day. And their
husbands have the right to take them back during that period provided they will torejoin. And the women have
rights similar to those over them according to law, and men have superiority over them and Allah is Dominant,
Wise.
229. This divorce is for two times only; then is toretain with good or to release with kindness, and it is not allowed
to you to take back something of whatyou have given to the women, but if both fear that they could not keep
the limits of Allah. Then, if you fear that the Twain shall not remain just on the same limits then there is no sin
on them for that with which the womanransoms herself. These are the limits of Allah, do not transgress them,
and whoso transgresses the limits of Allah, then they are the oppressors.
230. Then if she is divorced for the third time, then that women will not be lawful to him, until she lives with another
husband, then if that second one divorces her, then there is no sin on the twain if they come together again, if
they think that they will observe the limits of Allah, and these are the limits of Allah. He explains them for the
learned.
231. And whenyou divorce women and their period are completed, then, till that time either retain them kindly or
release themkindly, but there should not be retention to hurt them so that you may transgress the limit and
whoso does this, he wrongs his own soul, and do not make jest of the signs of Allah and remember the favour
of Allah upon you and the Book and Wisdom which He has sent down toyou for admonishingyou, andremain
fearing Allah andknow that Allah knows all things.
232. And whenyou divorce women and their period are completed, then O guardians of women! Prevent them not
from marrying their husbands, when they agree among themselves according to law. This counsel is given to
him who among you have faith in Allah and the Last Day. This is cleaner and purer for you, and Allahknows
and you do not know.
233. And mothers should suckle their children for complete twoyears, for him who intends to complete the period of
suckling, and to whom the child belongs, on him there is feeding and clothing of the women according to
convention. No soul shall be burdened but within his capacity, the mother should not be made to suffer
because of her child and nor father because of his child or (the mother should not make the child to suffer, and
nor father to his child, and the same is incumbent on the father's heir. Then if the mother and father both try
to wean by mutual consent and consultation, there is no sin on them; and if you wish that your children should
be suckled by nurses, then too there is no blame onyou, provided what was agreed to pay is paid by you with
kindness, and remain fearing Allah and know that Allah is seeingyour works.
234. And those of you who die and leave behind wives, they should keep themselves apart for a period of four
months and ten days, then when they complete their period, thenO guardians! There is no blame onyou in
anything, which the women do with regard to themselves according to law. And Allah is aware whatyou do.
235. And there is no sin on,you regarding this, that you sent offer of marriage to women by giving obscure hint or
hold it inyour hearts. Allah knows that nowyou will remember them. Yes, make not with them secret contract,
but say that much only which isknown in law. And do not resolve wedding-tie until the written termreaches to
its period andknow that Allah knows what is in your heart, then fear him andknow that Allah isForgiving,
Forbearing
236. There is no any demand againstyou if you divorce the women while you have not touched them or have fixed
any dower. And give them something to carry on with the men of resources according to his means and the
poor according to his means some" thing to carry on with, this is incumbent on the well doers.
237. And if you divorced women without touching them and for them you had already fixed some dower, then what
much was agreed half of it is incumbent but if the women forgo something or he gives more in whose hand is
the tied of the marriage, and O men your giving more is nearer to' piety. And do not forget doing good to each
other among! Your selves. No doubt, Allah is seeing your works.
238. Watch over all your prayers and the middle prayer and stand before Allah with devotion.
239. And if you are in fear then, on foot orriding, as you can, then whenyou are secure remember Allah as He
taught you that which you did not know.
240. And those of you who die and leave behind them wives, they should bequeath for their women to provide them